The signing of the Same-sex Prohibition Act by President Jonathan on January 7 2014, elicited negative reactions from Western countries such as the US, member countries of the European Union and Canada. They have consistently mounted pressure on the federal government over the president’s signing of the Same-Sex Prohibition Act 2014, claiming that the law is a violation of the fundamental human rights of Nigerians with same sex orientation.

Notably, the law does not only criminalize same-sex marriage, it also makes public displays of affection and even socializing in the lesbian, gay, bisexual, transgender and inter-sex community illegal. The US ambassador to Nigeria, Mr James Entwistle threatened that his country would scale down its support for HIV/AIDS and anti-malaria programs in response to government’s position on the gay rights issue. The Vanguard also reported that they learnt the US is committing “substantial” resources to fund the emergence of gay clubs and advocacy groups in Nigeria. The Canadian government canceled a planned state visit by President Jonathan scheduled for next month. The Canadian government’s action is believed to be that country’s reaction to the president’s assenting to the bill, which has so far enjoyed popular support in Nigeria.

Since 2011, certain Western countries have been considering and implementing laws that limit or prohibit general budget support to countries that restrict the rights of homosexuals. Regardless of this, many African countries have continued to refuse pressure to legalize homosexual practices. Many African leaders feel that gay rights are against Africa’s culture and religious value systems and believe that they have the sovereign right to reject what is seen as an imposition by Western nations that attempts to affect national sentiments via aid. While I vehemently disagree with the laws that impose the death penalty on those who come out as homosexuals, the reality is that same sex acts are illegal in about 38 African countries and actual enforcement varies widely and punishment ranges from prison sentences to the Draconian sentence of the death penalty.

In Mauritania, Sudan and Nigeria, homosexuality is a serious punishable crime. In Uganda, Tanzania and Sierra Leone, offenders can receive life imprisonment for homosexual acts. South Africa’s constitution is the most liberal towards gays and lesbians within the continent, with a constitution that guarantees gay and lesbian rights and legal same sex marriage. However, even there, gay rights have been described as an “exclusive privilege of the whites and well-heeled, a small but high-profile subset.”

The raucousness from Western nations that has been accompanying the banning of same sex unions in some parts of Africa, Eastern Europe and Asia has risen to a crescendo. And in their bid to ram the freedom of same sex unions down the throat of more traditional and conservative nations, the west has discarded high-minded rhetoric for bullying tactics dressed in the guise of human rights mantras. The result? Hypocrisy has taken center stage as the preferred response of the west in their bid to redefine the limits of marriage, privacy and religious freedom in some African, Eastern European and Asian countries.

The hypocrisy of the west regarding their stance on the banning of same sex unions is most apparent when considered next to the position taken on polygamy under western laws. In most western nations, the practice of polygamy is not only frowned upon but has been criminalized. The hypocrisy and bully politics of the west in regards to the banning of same sex unions occurs when Western countries pass laws that limits the boundaries of marriage, privacy and religious freedom in line with their value system while they employ strategies and tactics to intimidate, harass, undermine, threaten and abuse other countries for doing the same.

In the case of Reynolds vs. United States, the American courts declined accepting polygamy as a legitimate religious practice, dismissing it as "almost exclusively a feature of the life of Asiatic and African people." While that particular case is very old, in later decisions, American courts have declared polygamy to be "a blot on our civilization" and compared it to human sacrifice and "a return to barbarism."

In all the countries that have banned homosexual unions, traditions and religion defines the issue and because most countries have varying values of which they adhere to and are guided by, none should have a right to impose their value system on another. Not only is the practice of polygamy one of the common threads between Christians, Jews and Muslims, studies have found polygamy present in 78% of the world's cultures. In the same way that countries that accept polygamy have no right to force western nations to legalize polygamy, western nations have no right to impose same sex unions on the countries that ban it.

As a sovereign nation, Nigeria has a right to ban same sex unions in the same way the west has banned polygamy. Indeed the anti-gay legislation is a reaffirmation of core Nigerian values, as the Nigerian society is, to a great extent, based on respect for traditions and religion. The leadership in Nigeria has taken a position on a practice that is alien to its culture and its religious and traditional institutions. The public relations officer of the northern Christian Association of Nigeria (CAN) stated that Christians and their counterparts in other religions have unanimously expressed gratitude to the president and National Assembly for passing the Anti Same-Sex Marriage law, despite opposition from Europe and the US. Similarly, the Muslim Students Society of Nigeria (MSSN), Lagos State, commended the president for signing the bill into law. The group applauded the president for standing his ground, despite pressure to reject the anti-gay bill by some international organizations and foreign countries.

In line with traditions that don’t prohibit same sex unions, neither of the two dominant religions of the world supports homosexuality. In the scriptures, marriage is a sacred contract between a man and a woman that cannot be redefined and it is the cornerstone of family life. In the Bible, passages in the book of Leviticus prohibit homosexuality. Chapter 18:22 states, “Thou shalt not lie with mankind, as with womankind: it is abomination.” Similarly, chapter 20:13 also states, “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” Jews and Christians have historically interpreted these two verses as the clear prohibition of homosexual acts. Furthermore, the story of Sodom and Gomorrah has historically been interpreted as condemning homosexual acts.

In Islam, the traditional schools of Islamic law based on Qur’anic verses and hadith consider homosexual acts a punishable crime and a sin. The Qur’an cites the story of the “people of Lot” (also known as the people of Sodom and Gomorrah), destroyed by the wrath of God, because they engaged in “lustful” carnal acts between men. The Qur’an contains seven references to the people of Lot; 7:80-84, 11:77-83, 21:74, 22:43, 26:165-175, 27:56-59 and 29:27-33, and their destruction by Allah is associated explicitly with their sexual practices.

In 2012, the Nigerian parliament approved a bill banning same sex marriage despite threats from the US and UK that they would consider withholding aid if the country didn’t recognize gay rights. Curiously though in the US, 17 states out of 50 (less than half) have endorsed same-sex practices and others reject its legality. This means that even in the US, not all its citizens are in support of same-sex practices.

Nigeria and the countries that have banned same sex unions have cultures that are clear and intact and they have a right to rededicate themselves to their traditional values. Same-sex marriage is inconsistent with Nigerian values of procreation and the belief in the continuity of family and clan. And in that vein, Nigeria has a right to fashion its laws in accordance with its values and traditions.

It increasingly seems that the Western countries’ mandate is to coerce African states to institutionalize behavior systems that they frown upon or deem illegal. There is the urgent need for these African states and the Nigerian leadership not to be dependent on foreign assistance for governance. Nigeria and the continent should use its net worth to dismantle the entrenched dependence syndrome and to also say no, no matter how many times they are accused of not adhering to the value system of the West. Aid given with strings attached is not worth it. Nigeria should not lose its moral and spiritual integrity for the sake of aid.

Just like with polygamists in Western countries, a day of social acceptance is unlikely to come for homosexuals in Nigeria and most African and Asian countries. It is unlikely that any law will be passed in Nigeria where the act of same sex marriage will be legalized. No matter, the rights of every nation to infuse its value system into its laws should not be based on the views of other nations, but on each nations individual principle.

Despite one’s view on the subject matter, there is no doubt that Nigeria has a right to enact laws that are reflective of its traditions and religious values and norms. No country has a right to dictate another countries laws that defines the boundaries of marriage, privacy and religious freedom. Thus, just as Nigeria has no right to harass America, Canada or any other nation to enforce and adopt polygamy and other traditional practices into their statutes, these nations also have no right to harass Nigeria to adopt laws that legalize homosexuality. The more the West continues to malign Nigeria for passing laws that prohibit certain modern western value systems, while they hold onto laws that disallow traditional practices acceptable in Nigeria, their hue and cry over human rights becomes a little more than hype and they become much more than hypocrites. May each country be free to preserve the value systems they wish to be defined by and adopt the laws of which they wish to be governed.

Article Written by Hannatu Musawa

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